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Approving licenses for places where sins are committed

Question

Assalaamu alaykum. I am a Transportation Engineer for a Canadian city. Applications are submitted to a big group, say Zoning Bylaw Review, and they circulate the application to various sections like Transportation, Drainage, Hydro, Water... Given that I am in the Transportation Section, I review the applications from a transportation perspective. For example, I ensure safety for the site's access, the number of accesses, the number of parking stalls for the site, emergency access, and waste management access. Some of the applications that we review are for building new stores, building a mall, senior housing, residential development, and so on. However, some of the applications that come in are for liquor stores, massage parlors (basically brothels in disguise), or churches, and so on. The question is: am I permitted to work on such applications? I feel like I do not have a choice in this line of work as it is a non-muslim city, and I am not financially gaining by this development; I only review it to ensure that transportation needs are met to ensure the safety of the public and that all developments comply with the Zoning Bylaw. Nevertheless, I must admit that I feel very unhappy and completely uncomfortable when working on such applications, and I worry that I am part of making such establishments approved as I do review the applications and respond to them with approval at times. I feel like my whole body becomes hot, and I feel tense and scared, Islamically speaking. Should I change paths? Please advise ASAP.

Answer

All perfect praise be to Allah, The Lord of the worlds. I testify that there is none worthy of worship except Allah and that Muhammad  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) is His slave and Messenger.

May Allah reward you for your keenness on earning lawful earnings and avoiding what is unlawful; this is indeed the conduct of the true believer.

With regard to your question, a person is not allowed to do unlawful work or to help in doing it if he can avoid it, as Allah says (what means): {…but do not cooperate in sin and aggression.} [Quran 5:2]

Therefore, if you can refrain from doing work that has any connection with applications for places of liquor and brothels and other unlawful matters, then there is nothing wrong in that work, otherwise you must leave it and look for another job.

You should know that if someone leaves something for the sake of Allah, Allah will compensate him with something better. Indeed, Allah promised to grant pious people good sustenance. Allah says (what means): {And whoever fears Allah - He will make for him a way out and provide for him from where he does not expect. And whoever relies upon Allah - then He is sufficient for him.} [Quran 2:3]

It is not permissible to continue in a work that requires direct help in what is unlawful, except if one is obliged to do it such that if he leaves it, he will not find the necessities of life such as food, drink, and accommodation. Hence, if you are compelled to this extent, then it becomes permissible for you to do this job until you find another job, for the general words of Allah (which mean): {…while He has explained in detail to you what He has forbidden you, excepting that to which you are compelled.} [Quran 6:119]

Based on this, if you do not have any other source of income to provide for yourself and your family except this job, then you may continue in it while earnestly trying to find another permissible job where you will neither engage in doing what is unlawful nor help in it.

Reproaching oneself and fearing to commit what is unlawful and regretting it is evidence of having a heart and faith that are alive, and you did well by fearing to consume what is unlawful or to bring it into your home, as this has evil consequences. The Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) said, “Flesh that grows from unlawful earnings will not enter Paradise.” [Ahmad and others] It is also a cause that prevents the supplication from being answered.

Allah knows best.

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